Why Abortion Should Be Banned

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Abortion is the elimination of fetus or an embryo from the womb, which leads in the fetus’s death. This can occur unsurprisingly as a miscarriage or be purposefully induced using chemicals, surgery, or other methods. Hence, one of the numerous difficult problems that have recently surfaced internationally is abortion. There was not much of a problem before, but recently, the abortion rate has been rapidly increasing. Thus, abortion should be banned because it has a long-term effect on the mother, is inhumane, and goes against the sanctity of life.

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Abortion is Inhumane

Abortion is inhumane because it takes away the life of an unborn child. Every single individual has a fundamental right to life. The individual is viewed as a living being that must be safeguarded from the time of birth. In essence, the human character says that it is imperative to defend one’s dignity, which comes about, above all else, as a result of protecting one’s right to life (Humanium, 2019). The infant’s life may be superior to ours in certain ways. Hence the baby must not be killed. Furthermore, the pro-choice dispute that a female has a right to control her own body does not hold up regarding abortion. The unborn child is not part of the woman’s body but a separate human being. Therefore, the woman does not have the right to end its life. Abortion is also often motivated by selfish reasons. Women may have abortions because they do not want to be pregnant, because they cannot afford a child, or because they do not want to be tied down by the responsibilities of parenthood. These are all selfish reasons that do not consider the unborn child’s rights.

It Has a Long-Term Effect on the Mother

Abortion can have long-term effects on the mother. First and foremost, abortion is a very traumatic experience. It can cause both physical and emotional damage to the woman. The physical damage can include infection, hemorrhage, and damage to the cervix or other internal organs. The emotional damage can include guilt, depression, anxiety, and post-traumatic stress disorder. Abortion can also cause problems with future pregnancies. It can increase the risk of miscarriages, premature births, and other complications (NIH, 2018). In some cases, it can even lead to infertility. A study identifying the psychological impacts of abortion among post-abortion facilities indicated that at least 25% of the participants had adverse mental impacts. The respondents identified the three most usual mental impacts of abortion as despair, anxiety over being unable to get pregnant again, and irregular eating patterns (Pourreza & Batebi, 2011). Also, 43.7% of them encountered reduced self-esteem, 33.3% regret, 37.5% guilt and 39.5% nightmares. Furthermore, abortion can have social effects on the mother. For example, the mother may have to deal with judgment and stigma from family, friends, and society. The mother may also face financial difficulties if she is not able to return to work or if she needs to pay for expensive medical care.

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It Goes Against the Sanctity of Life

Abortion goes against the sanctity of life by taking the life of an unborn child. The sanctity of life is the conviction that each individual life is sacred and ought to be revered and safeguarded. This conviction is founded on the notion that human existence is a God-given gift and ought to be treated as such. God created human beings in His image and likeness and has a plan and purpose for everyone. When we abort a child, we are going against His plan and purpose for that child. Taking the life of an unborn child is a direct violation of this belief. According to the Church of God, abortion is immoral and kills millions of unborn children. Nowadays, abortion demands frequently result from sexual liberation without matching responsibilities. The Assemblies of God maintain that following the biblical command for sexual chastity and accountability will prevent many, if not most, circumstances in which abortion is either necessary or acceptable (Religious Institute, 2022. In Luke 1:31 the bible recognizes that a female is pregnant even in the initial phases. An angel predicted that the Virgin Mary could become pregnant and give birth to a boy when she was chosen to be the Jesus’s mother (Biblehub, 2022). According to this verse, abortion not only does it take the life of a defenseless and innocent human being, but it also goes against the will of God. Human life is sacred and should be treated as such.


Abortion is a controversial issue that is hotly debated in many parts of the world. It should be banned because it is inhumane to take away the life of an unborn child. It is also a violent act that can cause physical and emotional damage to the woman who has the procedure. Abortion can have long-term effects on the mother, including physical and emotional damage and problems with future pregnancies. Abortion goes against the sanctity of life by taking the life of an unborn child. This directly violates the belief that all human life is holy and should be respected and protected.

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  1. Biblehub. (2022). Luke 1:31 Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus. Biblehub.com. https://biblehub.com/luke/1-31.htm
  2. Humanium. (2019). Understanding Children’s right to life – Humanium. Humanium.org. https://www.humanium.org/en/life/
  3. NIH. (2018, March 16). The Safety and Quality of Abortion Care in the United States; Long-Term Health Effects. Nih.gov; National Academies Press (US). https://www.ncbi.nlm.nih.gov/books/NBK507237/
  4. Pourreza, A., & Batebi, A. (2011). Psychological Consequences of Abortion among the Post Abortion Care Seeking Women in Tehran. Iranian Journal of Psychiatry, 6(1), 31–36. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3395931/
  5. Religious Institute. (2022). “Sanctity and Human Life” – Abortion | Religious Institute. Religiousinstitute.org. http://religiousinstitute.org/denom_statements/sanctity-and-human-life-abortion/
  6. Rocchi, B. (2013). Why should the baby live? Human right to life and the precautionary principle. Journal of Medical Ethics, 39(5), e6–e10. https://doi.org/10.1136/medethics-2012-100735
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